I eagerly followed various schools of brightly colored fish as they darted in and out of coral reefs. That morning’s snorkeling adventure in Hawaii would definitely be remembered.

All of a sudden, I realized that I was tired. Incredibly tired. When I lifted my head from the water, I discovered I was much further from shore than I realized.

A second problem quickly emerged. I was all alone. While my friend had advised snorkeling with a buddy, I decided it was unnecessary. Now, I realized there was no one near to help.

As we emerge from the global crises of the past three years, many of us feel the same way. Adjusting to our new normal has left many of us weary and isolated.

Not only that, but when we do reach out to others for help, we often hear many voices all claiming to know how we should move forward.

We now wonder if truth is not accessible as we thought.  We’re  more skeptical, cynical, questioning and guarded.

 

The author of Hebrews writes, “So we must listen very carefully to the truth we have heard, or we may drift away from it” (Hebrews 2:1).

Increasingly, people are caught in the swift current of today’s spiritual drift. Scripture helps us not be carried away.

“There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12). Be cautious of the drift toward accepting a promise of salvation whose author is not Jesus.

“Therefore, we never stop thanking God that when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. And this word continues to work in you who believe” (1 Thessalonians 2:13). Be cautious of the drift toward viewing Scripture as untrustworthy—a product of man instead of inspired and written by God.

“For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths” (2 Timothy 4:3-4).

Be cautious of the drift toward elevating your ideas about God and drawing a picture of him that matches your likes and preferences.

We have a reliable Source!

Although the pandemic chaos led us to doubt whether we could know the truth, God encourages us to believe him: “And you will know the truth, and the truth shall set you free” (John 8:32).

*For further reflection, listen to John 14.

  1. John 14

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An adventure found me in 2007 when a door opened for me to study the Bible in Egypt and Israel. I went to Israel and discovered that God is better than I ever knew. Learning the biblical story in its original cultural context introduced me to an entirely different way of seeing, processing, and interpreting the Bible.

It’s something I call the “Middle Eastern lens.”

Psalm 19 describes the Scriptures as being sweeter than honey from the comb. The Jewish people are visual, and they take God at his Word.

When they read the Scriptures, they don’t passively philosophize about them; rather, they set out to do what they read.

For instance, in Jewish preschools where Torah—the first five books of the Hebrew Bible or Christian Old Testament—are being taught to children, rabbis come to visit, and upon reading Psalm 19, they pass around a small vat of honey, inviting the children to dip their pinkie finger into it and taste it.

Then the rabbis will tell the children, “This is what the Word of God tastes like. You take it in, and it is good for you. You let it do its work.”

Jewish people don’t so much view it as reading the Word of God; rather, they view it as eating the Word of God.

They consume it.

They let it do what it wants to do.

The weekly Bible reading for Jewish people is called a parashah—translated as “portion” in English. Each day, Jews eat their parashah, their portion of the Word of God, by taking it in and allowing it to do whatever is necessary inside of them.

This posture is fundamentally different from approaching the Scriptures with a mindset that says we must dig something out to feed ourselves. That’s the posture of an orphan, the fatherless, the one who has to contend for themselves.

When we come to the Scriptures as sons and daughters, we recognize that God is inviting us to come ready to receive, to be fed.

I believe the best meals we can eat are the ones we don’t have to cook! The Bible is a meal—a table of fellowship—prepared for us.

We come postured to receive, to hear from the Lord, to take in everything God wants to say and then act upon it.

There is a difference between leaning inward and going down compared to looking up and out. The latter keeps us buoyant, giving us vision and a gaze set on the Lord. After all, if we stare at ourselves long enough, we’ll get depressed!

The Bible was given for us to first eat communally and then let that inform us individually. We are hungry for the Word of God.

We open our mouths and our hearts wide to the living God. We want to be simple in the way Psalm 19:7 defines it: open.We want the cares of the world to fall away so we can be all in as we eat the Word. We want God to say and do as He desires.

*For further reflection, listen to Psalm 19 today.

  1. Psalm 19

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Whether you’re caring for a new baby, a sick child, an aging parent, or you’re nurturing the work you love, some days can feel like the work is never done.

I often find it hard to go to sleep when all my tasks haven’t been checked off my to-do list. It feels like I can only draw my day to a close when I’m able to shut the book on that list. But what is a life when it’s lived chasing after a list?

I hope you’ll take a deep breath and receive this blessing today:

May you give yourself a moment to take a few deep breaths.

May the Lord guide you to the reason you work as hard as you do.

May you acknowledge that God is working and watching out for you, bringing peace to your racing heart.

May you remember that life is more than lists.

Life is moments connected by time and love: a hand slipped slowly into yours on a walk, the joy of a puppy, bedtime prayers recited together.

May you never give yourself so wholeheartedly to your lists that you forget to live your life.

You are more than the sum of your check marks.

Consider tomorrow’s to-dos. What can you rearrange or move to make space for life to happen?

These are the moments that will fuel your energy and passion for the work you must do.

“A cheerful heart is good medicine, but a broken spirit saps a person’s strength.” (Proverbs 17:22)

*For deeper reflection, listen to Proverbs 17 today.

  1. Proverbs 17

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Taken from Near in the Night by Emily Ley. Copyright © 2023 by Emily Ley. Used by permission of Thomas Nelson. www.thomasnelson.com.

When I turned 50, I said to myself, “I am not THAT old.” When I turned 60, my friends told me, “Sixty is the new forty.” Finally, when I turned 70, I admitted, “Seventy is THAT old!”

Now I am almost a decade older. I’ve written a book on aging. But I am still surprised by the experience of getting older.

My soul is growing as my body is aging.

To grow means to change. Paul wrote, “Instead, let the Spirit renew your thoughts and attitudes.” (Ephesians 4:23). As we age, we are invited to allow the Holy Spirit to change the thoughts and attitudes we have held for decades. Some perspectives and spiritual disciplines that helped me when I was younger are no longer life-giving.

As my body ages, I have less energy and fewer opportunities. The Holy Spirit is changing my expectations and priorities.

I need to unlearn some of the things that I used to believe.

I used to feel responsible for many things. Now that I can do less, God is inviting me to think about my days in terms of fruitfulness rather than productivity.

The list of the fruit of the Spirit in Galatians 5:22–23 reminds me that it is more important to love others than to finish my “to-do” list.

I want to focus on the invitations God gives in my losses.

Jesus said,“Blessed are you who are poor, for yours is the kingdom of God.” (Luke 6:20). When I was younger, I had important jobs to do and places where I found significance. Now I am losing some of that sense of importance. Some days my spirit feels “poor” about all I have lost.

Jesus promises I will experience the Kingdom of God even as I experience this part of aging.

He said God’s Kingdom is like “a farmer who scatters seed on the ground. Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens.” (Mark 4:26-27)

What a comfort this is! I can toss seeds on the ground (when I have the energy!) and then go to bed. I don’t understand it, but whether I am asleep or awake, the seeds are growing.

I thank God for the fruit of this season of life.

*For deeper reflection, listen to Ephesians 4 today.

  1. Ephesians 4

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I’ll always remember the vivid day when I met a new friend named Becca, who spoke to me about my worth.

Her words left a lasting impact.

After small talk and introductions, Becca took a deep breath and said, “I feel like God has been telling me to share this with you the minute I prayed for you last night. But I was way too shy to say it.”

“But he wants you to know ‘You are already worthy.’”

She flashed a hopeful smile at me, anticipating that it would mean something, but I didn’t really know what to think of it.

“That’s really nice,” I mustered, still confused as to what she meant and why she said it.

She said, “I hope that really sinks in with you! God loves you so much, and he thinks you are already worthy.” Again, I was unsure of how to respond.

I didn’t really know what being worthy meant.

I went back to normal life completely unchanged. I continued to strive to earn my worth in the eyes of others and lived a hypersensitive and hyper-anxious life.

It wasn’t until more than a year later that God reminded me of my encounter with Becca, and I broke down in tears. By then, I had already been in and out of a mental institution, finished my therapy sessions, switched churches, and moved out of my mother’s house.

Since then, I’ve learned God is the perfect and most loving parent. That extraordinary love is at the heart of the gospel and the reason that Jesus lovingly chose to carry our sins on the cross—to give us a restored relationship with him again.

The world wasn’t prepared for such love, and some still try to run away from it.

It turns out that the Lord had a plan for me all along—a grand strategy to affirm my worth as his beloved child.

In his infinite wisdom, God knew what I needed before I even knew it myself, and he sent a sweet messenger like Becca to give me a heads-up for what was to come.

I hope to be that kind of messenger for you.

God says, “You are already worthy. I already love you so much. I have written your name on the palm of my hand. You are mine.”

Open your heart to the idea that you are God’s treasure. No matter how badly people have treated you or how badly you’ve treated yourself, God still sees you as valuable.

You are his beloved.

I speak from experience when I say that the more worthy you allow yourself to feel, the more resilient you will be in the face of adversity.

Receive your infinite worth by accepting God’s love for you.

*For further reflection, listen to Isaiah 49 today.

  1. Isaiah 49

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*Please enjoy our conversation with Anh Lin here

Every morning, our golden retriever, Ben, greets us as if we’ve been away for weeks. If my son does not wake up early enough for Ben’s liking, Ben sits outside his room and whines. And in the evening, when we sit down to watch television, Ben always finds a way to squeeze onto the couch.

Living in such a close relationship with human beings means that domestic animals have become dependent on us, and as a result, vulnerable. We feed and care for them, and they depend on us.

The relationship between animals and humans gives us insight into the presence of the shepherds in the story of Christ’s birth.

So when I read that God sent his angels to shepherds, I can’t help but wonder, ‘Why shepherds?’

One possible answer lies in the message that came to the shepherds. In the night, as they were keeping watch, the angel of the Lord appeared before them. “Don’t be afraid,” he comforts them, “I bring you good news that will bring great joy to all people. The Savior–yes the Messiah, the Lord, has been born today in Bethlehem, the city of David!” (Luke 2:10-11)

When the Shepherd is finally born, God sends the news to the shepherds.

Who better to understand the significance of a leader who will protect and care for his people than those who are doing the same for their flock?

And suddenly the angels’ words became clear: these were tidings of great joy, which will be for all people.

Jesus will shepherd a flock. His care will extend to the ends of the Earth. And indeed, he is adding to this flock, bringing people from every tribe, tongue, and nation together under his protection.

But he is also a Good Shepherd, the kind of shepherd who stands between his flock and destruction and offers himself as a sacrifice.

And not only does this Good Shepherd protect his sheep, he also does not harm them.

In Jeremiah 23:1-2, the Lord declares: “What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for, says the Lord. Therefore, this is what the Lord, the God of Israel, says to these shepherds: “’Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now, I will pour out judgment on you for the evil you have done to them.’”

Yes, the Good Shepherd lays his life down for his flock, but he also cares for us when we have been harmed, when our trust is broken, and when our vulnerability is exploited.

Just as he himself was raised to new life, he promises to raise us as well.

Hear this truth: the Lord is your Good Shepherd. He leads you beside still waters. He restores your soul. When you walk through the darkest valleys and your fears come pressing in, when the pain and memories surface, he is with you, protecting, defending, and comforting you.

He supplies all you need and guards you when those who hate you come near. He fills your days with goodness and mercy until he brings you safely home to dwell in his house forever. (Psalm 23)

*For deeper reflection, listen to Jeremiah 23 today.

  1. Jeremiah 23

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Excerpted with permission from Heaven and Nature Sing: 25 Advent Reflections to Bring Joy to the World by Hannah Anderson. Copyright 2022, B&H Publishing.

I picked up my phone off the nightstand that morning and opened it with dread. I felt anxiety fill my body. On social media, I knew what I would find: other people enjoying their lives while I cried about mine.

Life felt so unfair. Hot tears filled my eyes, and I immediately tried to blink them back while I whispered a desperate prayer, “Lord, am I going to feel like this forever?”

As I poured my coffee, I made a mental list of what I felt like I could no longer handle.

For starters, I battled relentlessly with my mental health. And I also juggled two kids under five, my husband’s unforeseen job loss, the sudden passing of my father-in-law, and ongoing financial pressures, just to name a few.

I saw no relief in sight. It was hard not to feel frustrated, fed-up, and maybe even a little forgotten by God.

My soul was exhausted, and I was tired of trying. It seemed I had prayed every prayer I knew how to pray and read every Scripture I knew that pertained to my circumstances. Yet, nothing seemed to change.

Maybe you know this season all too well. Maybe you’ve been hurting so deeply and for so long. Maybe you expected to handle this better and to be stronger when everything came crashing down.

But it’s okay that you’re feeling weak and unsure. God wants us to let go of trying to figure it all out, and let him do what he does bestsave us.

When God commanded Moses to save his people from their slavery in Egypt, they never expected their journey to freedom to take so long or be so very hard.

But God had not taken them to the wilderness to simply punish them. Instead, he brought them there to both teach them dependence on him and bring them to the good land he had prepared for them.

In Jeremiah 31:2-3, we see the Lord say in reference to that time, “‘This is what the Lord says: ‘Those who survive the coming destruction will find blessings even in the barren land, for I will give rest to the people of Israel…I have loved you, my people, with an everlasting love. With unfailing love, I have drawn you to myself.'”

God hears your cries for deliverance, and he has grace for you in your wilderness.

I continued to walk through my own wilderness. I realized God was using those things I thought were breaking me to make me more like Jesus.

I felt exhausted because I believed it was all up to me.

When I chose to trust him to hold my broken heart and receive his grace, he began to reveal the good plans he had all along.

Friend, will you dare to remember the heart of God when it is hard to understand why he is not fixing your most hurtful seasons?

Will you trust that, like the Israelites, you, too will find grace in our wilderness? Will you cling to the truth that he has rest for your worn-out souls and that he will never stop loving you?

Regardless of how you feel, you can stand in confidence that God will continue to be faithful.

Dear Lord, Thank you that you hear my prayers when my life feels like it is too much, and I am desperate for solutions. I pray you would help me to hold onto you in faith. Cause me to stand on the truth of who I know you to be; a good, faithful and loving Father. Thank you that you always have my best in mind. In Jesus’ name, Amen.

*For further reflection, listen to Jeremiah 31 today.

  1. Jeremiah 39

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Enjoy further insights with Ashley Morgan Jackson in our interview with her here.

As a hospice nurse, my sister Beth cares for people at the end of their lives, ministering God’s grace as she tends to their bodily needs, shows care and empathy, and manages their pain.

In contrast, I couldn’t enter the nursing profession—for one thing, I don’t have Beth’s patience. Nor would Beth want to speak to groups of people about God’s love, like I enjoy doing.

We may be different, but we love each other. My sister is also my friend.

Probably the best-known sisters in the Bible also exemplify a loving friendship—Martha and Mary. Today they’ve been turned into types: “Are you a Martha or a Mary?” (Luke 10.) 

But as we read their three gospel accounts (also John 11 and 12), we understand that they are fully orbed characters—women who love and grieve and question and serve.

They support each other, and their friendship with Jesus transforms them. For instance, consider how Martha lovingly calls Mary to their friend Jesus after their brother dies, and how Jesus responds.

As background, Jesus delayed coming to the sisters after they sent word that their brother was sick. We know now that he did so to bring glory to God, demonstrating that he is the resurrection and the life by raising Lazarus from the dead (John 11:43). But the sisters, as they wait for Jesus, feel betrayed and unseen by the One who loves them.

Forthright Martha, when she hears that Jesus has arrived outside the village, rushes to meet him. Through conversation he calls her out of her grief, affirming her statement of faith that he is the Messiah.

Martha then returns home to her grieving sister, who seems to have lost all hope. Drawing Mary aside from the other mourners, she gently shares that Jesus asks after her.

She’s deeply concerned for her, longing for her younger sister to enjoy the love that she’s received from Jesus.

Mary goes to him at once, throwing herself at his feet as she releases her deep sorrow over the death of her brother. And Jesus shares her grief in the shortest sentence in the Bible: “Jesus weeps” (John 11:35).

He then moves to the grave, where he raises Lazarus from the dead—an extreme act of love and restoration. In doing so, he fuels the anger of the religious leaders, who want him eliminated.

Jesus loves both the sisters and ministers to them differently in their grief. Just as he loves each of us individually, caring for us in the ways we need most.

I hope you can believe that Jesus will meet you where you are today, whatever your needs. Know that you can come to him with your most heart-wrenching statements, as the sisters did: “Lord, if you had been here, my brother would not have died” (John 11:21).

You can dialog with him as Martha did (John 11:21–27). You can shower him with love like Mary did when she anointed him with pure nard (John 12:3).

In all the moments of your day, Jesus wants to be your friend.

As you consider your friendship with God, you might also want to ponder any sibling relationships you have. How could you pray for your sister or brother—or a beloved cousin or friend?

Jesus, as he pours out his love on you, might also want to love someone through you today. Know that he delights in you and will never leave you.

He will be your best friend.

*For further reflection, listen to John 11.

  1. John 11

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Adapted from Transforming Love: How Friendship with Jesus Changes Us (Our Daily Bread Publishing, 2023).

God understands what it means to feel alone. Mark writes this about Jesus, “Then everyone deserted him and fled” (Mark 14:48–50).

It’s kind of hard to believe this verse. At first, I read it and wondered, Is Mark talking about Jesus?

The one who died for us—that Jesus?

But yes, it was Jesus who was grieving. He knew that he was about to go to the Cross.

And yet everyone deserted him.

Jesus experienced one of the deepest grief moments of his human life, and those closest to him deserted him. They abandoned him, left him, let him down, and didn’t come through.

Abandonment and desertion can crush the spirit and be traumatic experiences themselves. But this happened to Jesus; everyone deserted him.

My mom used to say, “If it happened to Jesus, we are no better than him. So it could happen to us.”

True, but thanks be to God, Jesus has already walked in all our shoes to truly understand what we feel, sense, and struggle through.

And the best part is that he knows how to help us, heal us, comfort us, and give us peace.

Further, in understanding how God understands our grief, the prophet Isaiah prophesied this of Jesus, “He was despised and rejected—a man of sorrows, acquainted with grief” (Isaiah 53:3).

God, in the bodily form of Jesus, bore our sorrow, our grief, and our pain on the Cross. Not that we wouldn’t experience them, but instead he would know how to comfort us. Knowing someone knows what you are going through provides a sense of comfort all by itself.

It comforts us when we meet someone with a similar shared experience. It excites us even. I become super excited when I find out someone is creative or loves art because I am a low-key art fan. I have been since I was single digits.

And it is the same with our grief. Think about it, how relieved would you become if you met someone who had experienced—even remotely—what you have or even slightly understood your grief? Wouldn’t it make you feel less alone?

I know it would make me feel better. Well, guess what? God knows fully what you are experiencing or have experienced in the past, and he understands.

In his humanity, Jesus even wept.

Lazarus, a dear friend of Jesus’s, was sick. Jesus heard this news, and instead of going to see him, he remained where he was for a few more days. And Lazarus died.

Before leaving for Bethany, Jesus was already aware of the fact that Lazarus had died. He told his disciples that Lazarus was instead sleeping, but he would go to wake him. When Jesus arrived, Martha confronted him, saying that if he had been there, her brother would not have died.

As described by John, Jesus was “deeply troubled” (John 11:33). Then the story goes on to say, “Jesus wept” (John 11:35).

Jesus seems to embody the words of Paul, who wrote, “Be happy with those who are happy, and weep with those who weep” (Romans 12:15). Jesus saw their grief, and he had compassion for them. He grieved with them.

In fact, when Jesus heard about the death of John the Baptist, he also grieved. John was Jesus’s cousin. We first hear of this relationship when Jesus’s mother, Mary, went to see her cousin Elizabeth. They were both pregnant. There was already a kindred connection between Jesus and John while they were still in their mothers’ wombs.

Then this same John later prepares the way for Jesus. In the end, John becomes a martyr in the name of Jesus.

So, when Jesus hears about the death of John the Baptist, Matthew wrote, he “left in a boat to a remote area to be alone” (Matthew 14:13).

Jesus took time to grieve and honor John the Baptist.

I think as believers, we often forget this. Maybe we think about how strong and powerful God is; we think about how nothing moves God or hurts God.

I believe we forget how God became flesh and felt every single thing that happened to him. When people hear of your loss and immediately say, “I can’t imagine.” know that Jesus can imagine and knows your pain.

In the same way that people would become much more thoughtful and compassionate by trying to put themselves where you are, if we were to put ourselves in Jesus’ shoes (I know, big shoes to fill), we would have such a better perspective.

A better view. A lens of what it may have felt like while Jesus was praying in the garden. We would have a better understanding of the loving way Jesus understands us. Just as Jesus grieved, he understands that all people grieve, and he understands your grief. As he felt alone, he understands how you feel alone. He knew and he knows.

He knew one day you and I would grieve, and so God made a way for us to come to him for comfort and to obtain peace, simply through the name of Jesus.

So, no matter where you find yourself right now in your grief journey, God is asking, “Can you just sit with me?”

For further reflection, listen to Mark 14.

  1. Mark 14

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*Adapted from Can You Just Sit with Me? by Natasha Smith. ©2023 by Natasha Smith. Used by permission of InterVarsity Press. www.ivpress.com.

My husband, Steve, had been a daily source of joy for me for more than 50 years.

Daily, he made me coffee, shared that he loved me, praised my cooking, told me I was beautiful, assured me that I could do anything God gave me to do, and always believed in me.

Such a source of joy!

Six months ago, Steve left me. It was not his choice, but God’s. Complications from a cancer treatment ended his earthly life, but he joyfully moved to his new heavenly life.

I miss him terribly, but how can I not rejoice that he is with Jesus and free from the growing troubles his body was facing?

Did I say rejoice? Indeed. As great a loss as this has been for me, my children, and grandchildren, and as often as tears come, I can still rejoice.

And that’s one reason why I believe God can give us joy—abundant joy—even as we navigate the hard journey of loving a prodigal and other difficult challenges.

What gives you joy? For most of us, joy and happiness are synonyms.

The things that make us happy often provide joy in our lives.

What often brings us joy are the loving relationships we have: family, a spouse, children, grandchildren, neighbors, church friends, co-workers. The people in our lives can be the happiest parts of our lives.

Other sources of happiness might be a sense of purpose, meaningful work, a nice home, good health, fun and refreshing activities.

And even when your team wins the championship.

But then there are realities that seem to steal our joy away: loss of a job, financial challenges, a scary diagnosis, betrayal by friends, and interpersonal conflicts.

And—the pain and challenge of a prodigal, of a loved one making destructive life choices or causing chaos for the family or rejecting a relationship with you.

Our God tells us we can have joy in all those bad events I just mentioned, even when my husband dies or your loved one breaks your heart.

Consider it Joy

My theme verse is James 1:2, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds…”

James calls us to make a choice—to consider, that is, to acknowledge, recognize, and regard the trials of our lives as pure joy.

Seriously? Pure joy? Not just grudging joy?

So James goes on to remind us of gifts we receive from those trials: “…because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:3-4).

Most likely, perseverance hasn’t been on your list of desired gifts. Though, we must admit, it helps us get through hard times. I think perseverance has been one of my most important gifts.

Just look at the result of growing in perseverance: to be mature and complete, lacking nothing! We have all we need.

Ask the Questions

Yet, even as God calls us to perseverance—and joy on a hard journey—he also invites us to be honest with him, to express our fears and feelings, to ask challenging questions, to lament.

What is lament? A lament is a prayer expressing sorrow, pain, or confusion. Lament could be the chief way Christians process grief in God’s presence.

Almost a third of the Psalms and the entire book of Lamentations are concerned with lament.

Like he does every other emotion, God wants to hear about our pain. God wants us to lament.

Listen to these words from Psalm 42:

“As the deer pants for streams of water, so my soul pants for you, my God.

My soul thirsts for God, for the living God. When can I go and meet with God?

My tears have been my food day and night,

while people say to me all day long, “Where is your God?”

Why, my soul, are you downcast? Why so disturbed within me?

Put your hope in God, for I will yet praise him, my Savior and my God.

Why must I go about mourning, oppressed by the enemy?”

Why, my soul, are you downcast? Why so disturbed within me?

Put your hope in God, for I will yet praise him my Savior and my God.”

As you can see, God welcomes our praise, but also our pain. He receives our gratitude, and also our questions.

Sometimes God Answers Questions

After Steve’s death, I had a lot of questions. Answers included scriptural promises and reminders, and also “trust Me” and “wait” and “persevere.”

But God was also kind to give me almost audible answers to some of my questions. These two have been the most important and helpful:

“How will I live without him?”

God’s response, repeatedly: “I will be with you.”

“Why did he have to leave now?”

This response has been an ongoing source of joy for me: “I wanted to be kind to him.”

How can I argue with that?

God calls us to consider it pure joy when the journey is hard, and as we do, we will find valuable life-giving gifts. But he also invites us to tell him how hard it is, how much it hurts, how confused we are, and to ask our deep and honest questions.

And in the process, he will give us joy!

*For further reflection today, listen to James 1 and Psalm 42.

  1. James 1
  2. Psalm 42

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~This is the first of four devotional studies on “Joy in the Hard Journey.”

***Please enjoy a meaningful and insighfut interview with Judy Douglass here!
***