My track coach was told to wash his hands of me because I was “trouble.” But, despite what people told him, he continued to meet me at the track daily and train with me. I love the story of the woman at the well, because it reflects how my track coach came alongside me, and it also it shows us how Jesus treats those who are cast out.

When the world has set limitations on who we can befriend, Jesus shows us exactly what to do by reaching out to them anyway.

In John 4, Jesus met a Samaritan woman at the village well and shared the gospel with her. The cultural limitation said Jews could not speak to Samaritans. That meant an entire population could potentially be unreached by Jesus’ life.

So what did Jesus do? He disregarded culture’s limitations. And he met this woman where she was and told her about the never-ending, life-giving water – the truth of the gospel.

But the interesting thing is that Jesus did not go to the woman at the well with his disciples. Instead, verse eight shows his disciples had gone into the town to buy food.

Why would he not take his disciples and use this as a teaching moment? Why wouldn’t he have brought more people to the woman with hopes of helping her be seen and known and loved by more? The more, the merrier it seems.

So why did Jesus go alone?

Because even the people closest to Jesus, taking in his every word, being taught by him, and tangibly being loved by him, would have focused on the limitations of the culture. They would have pulled Jesus away from meeting the Samaritan woman, so Jesus shielded her from them.

Jesus went to the woman no one else would go to and met her where she was. He did not say, “You meet me here.” He went to her.

He met her there and changed her life.

Those people in my hometown were advising my track coach to stay away from me. But he kept showing up where I was— the track. It was one of the only places I was allowed to go, and his ongoing mentorship changed the trajectory of my life.

During this holiday season, I ask you these questions:

  • Where would you like Jesus to meet you right now?
  • Who is God asking you to make a difference in their life?
  • Who could you reach out to that you typically pass by?

*For further reflection, listen to John 4 today.

Why does God sometimes answer us immediately, and other times, we pray and pray and see nothing for months or even years?

There are two things about God and prayer I find to be helpful to remember. The first is found in Daniel 9:23. It says, “The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God.”

Sometimes we pray, and immediately a command goes out, and God places the answer to our prayer in our lives. Immediately God responds.

But there is a second example we find in the very next chapter, Daniel 10:12-13. The second prayer we see Daniel pray, is not answered immediately, and it’s interesting to read the reason.

Then he said, “Do not be afraid, Daniel. Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come to answer your prayer. But for twenty-one days the spirit prince of the kingdom of Persia blocked my way.”

This verse is super important to understanding how prayer works, or, as it sometimes seems, is not working. Bible commentator Charles Ellicott says of this exchange:

Perhaps no single verse in the whole of the Scriptures speaks more clearly than this upon the invisible powers which rule and influence nations… From this chapter we not only learn that Israel had a spiritual champion (Daniel 10:21) to protect her in her national life, and to watch over her interests, but also that the powers opposed to Israel had their princes, or saviors, which were antagonists of those which watched over Israel. The “princes” of the heathen powers are devils, according to 1 Corinthians 10:201

In Daniel chapter nine, we see God answer immediately, and in Daniel chapter 10, we see Daniel’s answer is delayed due to the intervention of evil supernatural influences in the region at that time.

What is important to note is that both times, Daniel is loved by God.

A delay in this instance is not brought on by Daniel himself, but rather, is a reaction to the organization of demonic spirits in the supernatural realm.

Sometimes, it is not your turn, and it is also not your fault.

There is a real devil, and a real army of evil constantly organizing to delay your promise. So, we must learn as believers how to pray thoroughly.

Prayer is not a one size fits all experience, and God will answer and respond to you differently season by season.

But prayer does matter, and prayer does change things, and prayer does change us.

*For deeper reflection, listen to Daniel 10 today.

~ Excerpt from It’s Not Your Turn by Heather Thompson Day

1 By various writers. Edited by Charles John Ellicott, An Old Testament commentary for English readers, Charles Ellicott & Bible. Old Testament. English. Authorized. (London: Cassell, Petter & Galpin, 1882). https://biblehub.com/commentaries/ellicott/daniel/10.htm.

When we know we need to change, we need a mindset reset. We need to shift from a “fixed mindset” – where life is only a “pass or fail” – to a “growth mindset” that values learning from failure. Why?

Because embedded in the “growth mindset” is the concept of grace. You are not a disappointment to God or a hopeless case. Knowing that you are not perfect, but constantly growing, is a big exhale of relief.

Peter Denies Jesus

But Peter said, “Man, I don’t know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. At that moment, the Lord turned and looked at Peter. Suddenly, the Lord’s words flashed through Peter’s mind: “Before the rooster crows tomorrow morning, you will deny three times that you even know me.” And Peter left the courtyard, weeping bitterly. (Luke 22:60-62)

As I studied this story, I started wondering about Jesus’ face when he looked at Peter. I know how I might look if someone treated me the way Peter treated Jesus. The look on my face would be disappointment, disgust, or betrayal.

Thankfully, Jesus is not like me. Because he is always true to His own character, we know the look on Jesus’ face as He looked at Peter.

He gazed at Peter with love.

Jesus looked at Peter with love and grace when Peter was at his lowest point – the moment of his greatest failure.

Jesus looks at you and me with love and grace when we are at our weakest, most exhausted state. He sees our failures— every single one— that have led to our empty life and our reduced sense of self. Jesus knows them fully while reaching out to us with the boundless grace we need to step into real change.

He stands ready with a Redemptive Flip when we have already blown it. Every single time, he welcomes us back with grace and love just like he did for Peter. For Peter’s story did not end there. One of my favorite passages in all of Scripture is in the last chapter of John, where Jesus redeems Peter’s denial.

To summarize, Peter denies Jesus. Jesus looks at Peter with love. Jesus is crucified. Jesus is resurrected. In his grief, Peter goes fishing.

Suddenly, Peter sees a man on the shore. He flings himself out of the boat towards Jesus. In that moment, Peter turns away from his denials into the love and grace of Jesus. Peter’s glorious story encourages us too.

When we turn to embrace grace to live our one life well, Jesus is there looking at us with love.

*For deeper reflection, listen to Luke 22 today.

I long for companionship when I am in pain.

I want someone to talk to me, weep with me, and sit with me. I want someone to put human flesh on God’s comfort. I need community.

This need always felt vaguely unspiritual. Until I saw that in Jesus’ darkest moments, he desired His friends’ presence.

Mark 14:32-34 says, “They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” He took Peter, James, and John with him, and he became deeply troubled and distressed. He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

Clearly, this longing did not reflect a lack of trust in God or a fragile faith. It was simply human. God incarnate longed for human fellowship because God created us to live in community.

 

Sitting with our friends in their pain is a treasured gift. They rarely are looking for answers to their most profound questions or solutions to their pressing problems. Instead, they just want our presence.

Yet often it’s easier to tell stories, offer advice, recite a Bible verse, or even deliver a mini-sermon on optimism. We want them to feel instant relief, so we try to force their healing, fix their problems, or alleviate their doubts.

I’ll never forget a friend who stopped by after my son Paul died. She sat in the kitchen without making much conversation. Instead, she listened when I spoke about my pain. Since I didn’t want to be alone, her silent presence comforted me as I processed my grief.

So if your friend is suffering, try visiting them with no agenda but to be with them. Pray silently as you sit.

Trust that God is working and may bring about more healing and comfort as you “stay and keep watch” than your words ever could.

*For deeper reflection, listen to Mark 14.

Anjelina Maldonado and her husband, Javier, opened Proximity Church in Orlando in 2015 primarily as an outreach to the “unchurched and prodigals in Florida.”

They placed people in small groups for discipleship, one being an eight-week women’s Bible study using her.BIBLE to listen to the Word of God.

The women, about 20 in all, were captivated the first time they listened to the Book of Ruth.


“To feel your faith being built up by another woman is awesome,” says Anjelina. “From a church with no believers to a body of women being built up is incredible. They never even knew each other and now were connecting over her.BIBLE.”

When Anjelina played the Book of Ruth, it was the first time Ingrid Fernandez, a nurse, had ever heard the story. She drove home that night and, though she was pregnant and had her young son in the back seat, sat in her car to hear the rest of the book.

Ingrid began listening to her.BIBLE during her commute to work. She found inspiration in the stories of women like Esther. “Esther thought she was going to be no one, and she ended up a queen,” Ingrid said.

Ingrid knows that the Word of God would have changed her life no matter what, but hearing it in women’s voices was like “having the right soundtrack to a movie.”

She said, “Like, in Ruth, it’s a female voice and it’s talking about a woman who went and conquered. It’s like saying, I’m just one person, just a nurse, just a woman; but with God, [I] can do anything.”

Ingrid regularly attends Proximity and now so do her husband, Enzo, and children. She dreams of leading a small group to reach her family members who don’t yet know Christ.

Ingrid relates to women who feel like they just don’t have time to sit down and study their Bible.

“Women are always going-going,” Ingrid said. “It makes it challenging. But if they can find a moment in the car to listen, give God the chance — the chance to tell them they’re loved and very valued to him.”

(You can read the full article by Rebecca, “Highlighting Women’s Voices in God’s Story,” in the July 2021 issue of Cru Storylines.)

I recently helped my parents pack up my childhood home. Full of emotions, we looked through old memorabilia, including my mom’s beautiful china. I’ve secretly hoped to inherit this beautiful set someday, so I bravely asked my mom. To my surprise, she said yes!

We then had to box it up for its trek across the country. We used so much bubble wrap to pack every delicate dish. Then, to assure it all arrived intact, my parents flew with the box in a suitcase surrounded by padded foam. It was a huge ordeal

We put so much work into this china. However, do you want to know how I packed their coffee mugs? I stacked them, threw a towel on top, and taped the box shut. And don’t even get me started on all the disposable cups my mom had. We just threw those on top of the heap of boxes!

What was the difference between all these cups? Their value.

Disposable cups are just that, disposable. If a coffee mug breaks, there are several others to take its place. But handcrafted china from 40 years ago? That is irreplaceable and valuable.

2 Timothy 2:20-21 shares this very sentiment.

“In a wealthy home some utensils are made of silver and gold, and some are made of wood and clay. The expensive utensils are used for special occasions, and the cheap ones for everyday use. If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean and you will be ready for the Master to use you for every good work.”

We’re challenged to keep ourselves pure and ready for the Master’s good work.

People may label you as disposable or replaceable, or you may even place that value on yourself. However, you are so valuable. Why? God chose no other person to be you, but you! He personally created and crafted you to share His love with those around you.

So today, I ask you to think of the most precious item you have and know that God thinks of you as so much more valuable than it. You are His unique gift to the world. We are so blessed to have you!

*For deeper reflection, listen to 2 Timothy 2.

When I mention Eve’s name, what automatically comes to your mind? Her deception and fall? Her foolish conversation with the serpent, or her confession, “The serpent deceived me, and that’s why I ate it” (Genesis 3:13)? In some quarters, that is all we ever hear about Eve.

But, thankfully, it’s not the end of her story. The Lord’s response to her confession of sin wasn’t judgment or even condemning silence. It was a promise of new life, a life that would bring victory and turn Eve’s confession of her sin into an opportunity to demonstrate mercy. Eventually, Jesus, the perfect Son, will mend everything broken.

Amid all Eve’s sorrow over her sin, Eve believed God. How do we know? When she gave birth to Cain, she said, “With the Lord’s help, I have produced a man!” (Genesis 4:1). Look at that.

Here is our flawed mother, proclaiming her faith in God. She had had a son “with the Lord’s help.” She believed that she was still beloved and God had granted her new life. And, that’s not all we hear from her. We don’t know how much time passed between Cain’s exile, Abel’s murder, and Seth’s birth (Genesis 4), but here Eve is again, confessing both the devastating realities of her world and her ongoing trust in her Father. “God has granted me another son in place of Abel, whom Cain killed” (Genesis 4:25). Twice she confesses her trust in God. Twice she proclaims profound theology: God is sovereign, and people are responsible for their actions. Twice she tells us that we, too, can persevere.

When you think of Eve, do you recognize her as a wise theologian, full of great faith, persevering through the crucible of intense fire? Eve’s story is good news as she encourages us to see all of our life under the watchful eye of a loving Father. Eve gives us the courage to confess his faithfulness, as the God who gives good gifts and who helps us in our grief.

And Eve speaks to me: I can believe that God is good enough to use all my weakness and sin to glorify himself, and I can speak it to others—even to my own doubting heart. Take courage.

*For further reflection, listen to Genesis 4 today.

Grandmama,” she says,

Unearthing a photo of me when I was sixteen,

Her blue eyes sparkling,

Blonde hair floating about her shoulders,

Sunkist cheeks flushing pink,

“You used to be beautiful then!” “Then?” I think. “Then?”

But say instead, “you think so?”

“I know so!” she says in that definitive little way of hers

As if she has the world figured out–Daring it to deviate from her determined point of view. “Then?” I think, but do not say. “Then I was beautiful?”

“What do you know of beauty?”

Me at sixteen,

An unlined, unblemished face In an artificially arranged

Studio with soft lighting? I tell you, my girl,

I am more beautiful now than I ever was,

With my soul worn down, smooth and resilient,

Like the soft blue jeans you always wear,

Like supple leather pounded with rubber mallets

From worries I could not stop

And storms I couldn’t control

Soothed only with the peace

Of God’s presence

And friendship

And empathy. I am more beautiful now than I ever was.

If I were a rose I would be a Queen Elizabeth

Full of scent and elegance.

If I were a tree I would be a towering redwood

With roots that go deep.

If I were a voice,

I would be a whispered caress.

If I were a stone, I’d be the solid foundation of a home.

I am more beautiful now than I ever was.

I am enduring, I am weathered,

Rounded as river stones from a swift current,

Hammered, hammered flat as silver

By my mistakes and

Erroneous judgments,

Tempered by tragedy,

Softened by storm,

Kneaded by need

To the Potter’s pliable clay. If I thought you’d listen,

I’d tell you the way to become beautiful

Would be to let the storms rage,

To fix your hope on the lighthouse,

Shining in the worst of weather,

And to let life’s arrows pass through Your quivering body

Knowing He will heal you,

Even when you think it is impossible.

Though you would hear

You would not listen,

For these are the lessons

You must teach yourself. Have you ever smelled a scarlet rose the very day

Before the petals fall?

Eaten a peach at its ripest,

Juice dripping down your chin?

Tasted a wine

Mellowed to perfection?

This is the fullness of time, my dear.

I am there

And I am beautiful.

*For deeper reflection, listen to Psalm 92:15.

A scandalous scene was unfolding at Simon the Pharisee’s dinner party. A prostitute had crept in and was crouched, weeping at the feet of Jesus. As her tears mingled with her emptied-out perfume, making trickles in his dirty feet, she wiped them with her hair and kissed them clean.

“If this man were a prophet,” Simon thought to himself, “he would know what kind of woman is touching him.” (Luke 7:39). Since Jesus was a prophet, he answered Simon’s thoughts with a story.

“If a man forgave two debts—one for 500 pieces of silver another for 50—which debtor would love him more?” He asked.

Jesus used this comparison story to reveal the true comparison story happening at Simon’s table.

The first debtor is the woman. She has sinned greatly, and contrary to Simon’s supposition, Jesus knows it. Yet, he sees her sin as forgiven. Here at his feet is a daughter of the kingdom, who will one day dance—forgiven and clean—on streets of gold!

But who’s the second debtor? It’s Simon. In his story, Jesus places the Pharisee and a prostitute side-by-side as two sin debtors who cannot pay. Obviously, Simon sees it differently. His condescending disgust reveals his elevated sense of superiority, as he sees himself as a judge. Yet he has misjudged both the woman and Jesus!

By offering no kiss, no foot washing, and no anointing oil, Simon has just snubbed the only One who can forgive his sin. And the woman, with her extravagant love, has rightly elevated Him.

Friend, are you lifting yourself up as a judge with your condescending disgust toward others? Or are you crouched low at Jesus’s feet—a woman who is forgiven and clean?

“Those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14).

*For deeper reflection, listen to Luke 7.

Have you ever poured out your heart before the Lord? “Downhearted, deep anguish, crying bitterly” are the emotions of the childless woman, Hannah, which opens the book of 1 Samuel. The writer declares, “God has closed her womb.” Elkanah, her loving husband, fails to understand her while his other wife mocks her.

Her emotions erupt during a pilgrimage to the house of the Lord. Can you feel the weight of her longing? It is palatable. Hannah’s faith is displayed as she takes her emptiness to God. Feeling overwhelmed, her lips move to pray, but her weary heart has no sound. She is assumed drunk. In raw honesty, Hannah sighs, “I have been pouring out my soul before the Lord.” God hears. God remembers. God gives Hannah a son. (1 Samuel 1:15b)

In a worshipful response, Hannah again bares her soul before the Lord. This time her words are recorded. (1 Samuel 2:2-10) Her prayer’s focus is not on the gift of her son, Samuel,  but upon the goodness of the Giver Himself. Affirming God’s unchanging nature, Hannah proclaims God’s future promise of redemption, for his people.  

She exclaims that God opposes the proud and exalts the humble. (2:3-4) God is at work in the world despite chaos and evil. (2:9) God will send a king. (2:10) Through Samuel, God transitions Israel to a monarchy. This monarchy is a shadow of an eternal kingdom. God promises King David, whom Samuel anointed, an everlasting throne. Through David’s line, a king will come to rule and reign with all the goodness of God himself.

Centuries later, another mother responds in worshipful prayer, echoing the words of Hannah. (Luke 1:46-55) God visits humble Mary, giving her a son. Through this Son, all of God’s promises to Israel are completely and finally fulfilled. He is the long-awaited King from the line of David to rule forever. What Hannah knew in part is now known in full. 

May our hearts worship with hers as we pour out our own longings before the Lord.

*For deeper reflection, listen to 1 Samuel 1